Just as we might select some proper(postnominal) political structure as an vagaryl to be carry on we might begin selecting art industrial plant and literary works that embody what we see as vital in Hesperian Civilization and seek to maintain these items. What is more important than case-by-case items, however, is again the underlying view that such works emerged from a fusion of the ideas of singleity and human freedom. The forms taken by such ideas in the West are what we need to preserve the most, for these ideas have shaped our best political institutions, our finest art works, our economic structures, our religious beliefs, and everything else that we prize in Western Civilization.
James, David G. The Life of Reason. Freeport, New York: Books for Libraries, 1972.
A look at world history shows that most societies in the ancient world came into being when one leader turn up more powerful than another, and the civilizations that emerged from this were usually held together by coercion and force, with a central power, such as a monarch, maintaining control. It was in the West where a different form emerged in the classical city-states, the democracy. At different times, the Greeks used different forms--oligarchy, tyranny, and democracy--and they passed ideas and analyses of these forms down to others:
Winks, robin redbreast W. A History of Civilization. Upper Saddle River, New tee shirt: Prentice Hall, 1996.
Accompanying this was a heightened interest in the individual agents and victims of history, with the tendency to separate people into heroes and villains. This led to the development of fondness:
little more than a ceremonial function.
The Greeks developed the arena of philosophy, rational thought not revealed by divine noise but by the actions of individuals observing and working to understand their world. This idea would be extended to other realms over time, often afterwards extended periods in which individual thought was suppressed in favor of central
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