Adam Smith (1723-1790) was a moral philosopher and economist who searched to find a relationship between the complex overlaps of the raw(a) and social world. Attempts to draw links between his two noteworthy works ‘The Moral Sentiments’ (TMS) (1759) and ‘The Wealth of Nations’ (WN) (1776) has always been an issue of debate. TMS analyzes how the person in society forms moral judgements of himself and those around him whereas WN examines the benefits of a bountiful market economy to society. On the surface this apparent local division between Smith’s doctrines suggests isolation between his works. Edward Younkins, in trying to reconcile the ‘Adam Smith trouble’, suggests that ‘_TMS__ put ups the foundational concepts of human nature and morality upon which the ideas of WN rest’_ and that ‘Smiths two books provide a systematic and naturally unified whole in which moral and economic ideas are coordinated and integrated’ (2005).
I will argue that both works play an essential part in amounting to a ‘whole’ vision of man and society, ‘The commercial man of WN and the benevolent man of TMS are not two different men’_ (Younkins,E.2005)_
Smith realised the problems that stay within the complexity of human nature and introduced the idea of the dispassionate spectator to solve them. The complexity of moral situations often agency that information available to observers may be incomplete or biased. Moreover, the unreliable nature of the imagination may mean that in the search for sympathetic emotions an observer may misinterpret an agents sentiments leaders to false feelings of sympathy. It will never be possible for an unmarried to fully share and understand the sentiments of another individual. Therefore Smith believes that...If you want to get a full essay, order it on our website: Orderessay
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