Islamic Law (ijtihad)

ISLAMIC LAW (IJTIHAD Moslem Law (IjtihaadImran Arifxyz UniversityAbstract record book and hadith atomic number 18 the unfathomed sources of Islamic Shariah . When the solution to the arising problems is not easy in these sources Ijtihad is used to reach an appropriate solution in Islamic jurisprudence . Secondary sources of Islamic Shariah like Ijma , Qiyas Istihsan and Maslahah are also forms of Ijtihad . These secondary sources provide a sequence and a entropy base to the Mujtahid to reach to a solution of a problem in the most appropriate way and at the same time assist in formulation of Islamic law and development of system of Shariah as a wholeIntroductionQuran and hadith (in the form of Hadith ) are the two essential sources of Shariah . Gener on the wholey the definition and acceptability of all different sources of Shariah varies in various sects of Islam . According to Sunni school of popular opinion , the fundamental sources of Islam include Quran Sunnah and Ijtihad , whereas according to Shiite school of thought , Quran and Sunnah are the all authentic sources of Shariah and Ijtihad can only be a change factor and that too only in some comp integritynt Ijtihad can be defined as use of one and only(a) s own utmost abilities in deriving secondary opinions from the foursome fundamental sources of Islamic law namely Quran , Sunnah , Ijma and QiyasCan the Secondary Sources be Characterized as Forms of IjtihadIn the eyes of majority of Muslim scholars , especially Sunni Muslims all the secondary sources including Ijma , Qiyas , Istihsan and Maslahah are forms of Ijtihad . Rather all these secondary sources in one form or the opposite contribute towards Ijtihad . For example , in case of an event for which no authentic proof is available in Quran and Sunnah , the only option available is Ijtaihad .

This Ijtaihad result either be supported by consensus of different learned scholars of Islam , or it will be done by comparing and drawing similarities or differences in the different events of past which occurred during the times of Prophet or His companions . In case no previous event is available , and consensus does not occur among the scholars on the issue , then the only way out is to either look for the good by one s own deliberations (Istihsan ) or to determine what is in the interests of human eudaemonia (Istislah or Maslahah . Therefore , it will not be ill-timed to say that all the four secondary sources can be characterized as forms of Ijtihad and all contribute towards itImportance of Having so Many distinguishable Sources to Represent IjtihadIjtihad is a real complex phenomenon and that is why , very strict criteria have been set in Islam for a psyche to be a Mujtahid Therefore , while making a understanding a Mujtahid impoverishments to evaluate the available data before he proceeds to make a judgment . Now the most authentic and fundamental sources i .e . Quran and Sunnah have already been ruled out for the former that if a solution was present is those sources , there was no need for Ijtihad . In...If you want to get a full essay, order it on our website: Orderessay

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